Showing posts with label Prayers. Show all posts
Showing posts with label Prayers. Show all posts

Friday, March 23, 2012

The Realizing Power of Symbols

One remembers that on June 11th, 1963, a 66 year old Vietnamese Buddhist monk, Thich Quang Duc calmly walked to the center of a busy Saigon intersection and set himself aflame.
Some of his friends had taken a jerry can of petrol from a car and poured it over Quang Duc, who had begun meditating in padmasana.
A mala in his right hand, Quang Duc lit himself the fire; he was soon engulfed in flames.It marked the beginning of the revolt against the Diem regime who fell a few months later. 
Duc's last words were: 
Before closing my eyes and moving towards the vision of the Buddha, I respectfully plead to President Ngo Dình Diem to take a mind of compassion towards the people of the nation and implement religious equality to maintain the strength of the homeland eternally. I call the venerables, reverends, members of the sangha and the lay Buddhists to organise in solidarity to make sacrifices to protect Buddhism.
Yesterday's images of Duc, like today's pictures of the Tibetans monks and nuns immolating themselves, have a great symbolic power in their struggle for justice. 
In fact, they have a Power of Realization: through these pictures, the prayers and aspirations of these monks and nuns will eventually materialize.
Do the Chinese regime understands this?
 
   
 

Friday, February 10, 2012

They wore Tibetan dresses, carried tsampa and incense and prayed

China is a powerful country, the second economic power of the planet, just behind the United States of America.
But China is trembling. Why?
Because a gathering of Tibetans wore Tibetan dresses, carried Tibetan tsampa (roasted barley flour) and burned some herbal incense?
It is true that the crowd also recited Buddhist scriptures and prayed.
Is this so wrong?
Is it not strange that a powerful country like China should react in this way?
A truly great nation should be able to deal with such trivial issues of cultural autonomy.
Today Beijing seems unable. 
One of the reasons is that instead of letting the Tibetan culture bloom, they want to suppress it. 
Han Chauvinism has for decades been a serious problem in the Middle Kingdom.
A few years back I wrote an article on the fact that Mao had no objection to the Tibetan flag. The Communist leadership seems today to have become more rigid than the Great Helmsman.
One can only hope that the next generation of leaders who will to take over in October/November will be wiser by granting a genuine autonomy to the people of Tibet.
It will be in the interest of China, which could then concentrate on its peaceful rise and also in the interest of the local populations who aspire to keep their traditions alive.

From Tsering Woeser's blog
In Nangchen in Khams, even though the military, police and cadres have been placed on a high state of alert today (Feb. 8), in the afternoon, about four or five hundred Tibetans came to the stadium in the center of the county seat. All were basically lay people: men and women, old and young, residents, merchants, and nomads, the greater part being young people. They all wore Tibetan clothing and carried dry Tibetan tsampa and incense. They sat inside the stadium, reciting Buddhist scriptures and praying. At the same time they ate dry tsampa, demonstrating that they had nothing; that they were suffering inside. Some recited prayers for the Dalai Lama’s long life; some cried out “May the Dalai Lama abide in the world forever!” and “Tibet Needs Freedom!” and some recited other Buddhist scriptures.
Troops and armed police carrying weapons closely surrounded the stadium, but when the Tibetans let out shouts of “Kyi Hi Hi” the troops and police pulled back. However, they kept watch from places not too far away. In addition, public security personnel and local cadres came to the perimeter around the stadium, but when dusk came there had been no clashes. Nevertheless, the Tibetans inside the stadium had not dispersed and continued reciting scriptures and praying.
At the same time several hundred Tibetans went to the great temple (which belongs to the Kagyu Sect) in the Nangchen seat. Wearing Tibetan clothing, they ate dry tsampa.and circumambulated the great temple, turning prayer wheels. Many Tibetans tossed tsampa in the air according to custom. A small number of Tibetans had surgical masks; most Tibetans did not cover or hide themselves.
The great temple in the country seat and neighboring monasteries were already under tight watch by the military and police. Monks were forbidden to go to the stadium and the great temple to participate in these Lhakar activities. It is reported that there were many plainclothes operatives mingling with the protesting populace and taking photos.
It is reported that news of this sort of protest by Tibetans in Nangchen has already been reported to the Yushu Prefecture and the Qinghai Province governments. The prefecture and provincial authorities have already instructed those below to strictly prevent any larger protests, otherwise they will hold the local officials managing things in Nangchen responsible.
Only at approximately 7:30 Beijing time, when darkness fell and it became extremely cold, did the Lhakar activity break up. The military and the police remained tensely on guard around the periphery. The tense, hair-trigger atmosphere had people on edge. Fortunately there were ultimately no clashes. But will there be a settling of scores afterwards? Arrests of peaceful Tibetan protesters? Hard to say.
Tsering Woeser

Monday, August 30, 2010

The only hope for the Tibetans?


One usually considers The People's Daily or Xinhua as tools used by the Communist  regime in Beijing for their propaganda.
Today, I found this interesting article in China Tibet Online, one of their affiliates.
This is not propaganda, it is pure truth. Today, the only hope for the Tibetans is to pray around their sacred stones and their hearts. 
In his Last Testament, the Thirteenth Dalai Lama explained how he came back to the Land of Snows after a two-year exile in India (1910-12). He wrote: "As a result of our past meritorious karma  and the numerous prayers and services that were conducted in Tibet, internal strife took place in China. It was no problem, therefore, to completely drive out the Chinese force from Tibet. From then on the year of the Water-Monkey (1912), there was renewed happiness and peace reigned in Tibet."
Prayers (and manis) will probably save Tibet once again. But when? 


Mani stone, hopes of Tibetans
2010-08-29 | by: Mirenda Wu | From: China Tibet Online
The mani stone mounds near a holy lake in southwestern China's Tibet Autonomous Region.
Mani stones, which are made of stone plates, rocks or pebbles, inscribed with characters, images such as Six-Syllable Prayer and Buddha, are regarded as the dreams, feelings and hopes of Tibetan people.